David Smyth's - Art of Anarchy
From the seeds of anarchy grows liberty... and from art, flowers freedom of the mind...
Thursday, 18 February 2016
Friday, 29 November 2013
Horseman, pass by!
'Cast a cold Eye On Life, on Death. Horseman, pass by!' Just not by Lissadel
www.independent.ie/irish-news/courts/sligo-council-faces-legal-bill-of-millions-after-lissadell-house-ruling-29744795.html
www.independent.ie/irish-news/courts/sligo-council-faces-legal-bill-of-millions-after-lissadell-house-ruling-29744795.html
Monday, 18 November 2013
"Austerity Loves You" Christmas Card
From the International Anarchist Newspaper;
"Congratulations to David Smyth, winner of the International Anarchy Alliance Annual Christmas Card Design Contest."
"Congratulations to David Smyth, winner of the International Anarchy Alliance Annual Christmas Card Design Contest."
Thursday, 1 August 2013
History in Sligo: The Garavogue River
More than a Just a Name
The Garavogue is a river located in County Sligo, Ireland. Flowing from Lough Gill, it winds its way through Sligo town and into Sligo Bay. The name, Garavogue, comes from the Irish "garbh óg" meaning "young rough thing".
Figure 1 Garavogue
River, Sligo, Ireland
Sligo's name translated from the Irish word
“Sligeach” is said to mean, 'the Place
of Shells' or ‘Shelly Place’ This name
may come from the fact that; once, there was an abundance of shellfish found in
the river and estuary - the river was also called the Sligeach (now called the
Garavogue River).
Although reference is made to the place,
Sligeach, from as early as 537 A.D., it is generally acknowledged that these
references are to the river that flows into Sligo Bay and the surrounding area,
not the town itself. (Ó'Muraíle,
2011)
Prehistoric significance
According to Sam Moore, an Archaeologist based
in Dromahair in Co. Leitrim; the Garavogue River was of great significance to
the people of the region both historically and pre-historically. It has been
commented that the area where the river narrows near the entrance of Doorley
Park was used for fording [1]
the river. This is the narrowest point on the river Garavogue; it goes from
nearly 200 meters wide across upstream, to about 42 meters across at the area
commonly known as Buckley’s Ford. (Outlined in red below)
This Location in Abbeyquarter North was
marked by a dolmen[2]
thousands of years ago to notify travelers of the fording point on the river.
It was also said to be part of a ‘ritualized avenue’, bringing you to the
holiest of holy ‘Tomb 51’, the centerpiece of Carrowmore, Sligo’s Ancient
Megalithic passage tomb complex. (Mackey,
2011)
Figure 3
Carrowmore 'Tomb 51'
The dolmen at Abbeyquarter North is
amazingly situated on a roundabout in a housing estate named Garavogue Villas
in the center of Sligo Town. The tomb is the same type of boulder circle seen
not too far away at Carrowmore with an original cruciform shaped chamber at the
center. During the last century, the Catholic Church tried to have the monument
removed, but because of local fear (the monument is also known as Garavogue
fairy fort) nobody would help remove the tomb. The Catholic Church erected
several statues on the roundabout during 1954, the year of the assumption. Consequently,
there is now a rather odd-looking monument on the site (pictured below). If visiting
the area, it is recommended that one visit this unique megalithic site. (Megalithic
Ireland , 2011)
Figure
4 Garavogue Villas
Roundabout
It is clear from the research that the Garvogue River is soaked in a rich and vast history. The river has been a significant gateway route between Ulster and Connacht for many generations, and additionally a great resource for the growth and continued development of Sligo Town.
References
- Mackey, C., 2011. Rivercites. [Online] Available at: http://www.christinemackey.com/downloads/Rivercites.pdf [Accessed 19 11 2011].
- Megalithic Ireland , 2011. Abbyquarter North. [Online] Available at: http://www.megalithicireland.com/ [Accessed 2 11 2011].
- Ó'Muraíle, D. N., 2011. Origins of Sligo. [Online] Available at: http://www.sligoheritage.com/archsligeach.htm [Accessed 2 11 2011].
Sunday, 10 March 2013
St Patrick - Genocidal General of the Roman Cult
The historical St. Patrick was, it would appear, born AD 357 as Maewyn Succat in Britain. According to Roman Church sources Succat was a citizen of the Roman Empire and lived on the coast of the region now known as Wales. It is alleged that slave traders from Ireland captured Succat and transported him back to Ireland and bonded him into slavery. Succat was a pagan, until during his slavery in Ireland he became a Christian. He then started hearing voices that led him to escape slavery and return to his homeland of Britannia. On his return, Succat joined the ranks of the Catholic Church, until becoming a bishop. It was as a bishop he returned to Ireland to convert the pagans to Christianity.
It was around this period that the Roman Empire adopted Christianity as there official religion. During this period, the Catholic Church, the self appointed administrators of Christianity were still heavily immersed in the slave trade despite this contradicting Christian doctrine. The so called pagan people of Ireland were not known widely for there use of slaves. In fact, a system of clans maintained the social order, largely based on libertarian values. If the pagans did keep slaves, kidnapping them from the most powerful empire in the world would be the most unlikely notion imaginable.
The track record of early Christianity would also suggest that Succat having climbed the ranks of the Roman Church, led a military campaign of extermination of all heretical pagans. This essentially became a genocidal campaign, with the destruction of the ancient religious culture of Ireland as the primary objective. Many sacred pagan sites were destroyed, covered, re-branded with Catholic relics, churches and monuments etc... The Holiday itself, like most Christian holidays is set around the same time as an older Pagan holiday. Again the tactic of covering over an older sacred thing with the new conquering faith.
So when celebrating this day, think about what your really celebrating, the genocide and destruction of a culture much older than Christianity.
Saturday, 18 August 2012
"The Watcher" by David Smyth"The Watcher" by David Smyth
Friday, 20 July 2012
"Flower Power" by David Smyth
Labels:
Art,
David Smyth,
Flower power,
Painting
Location:
Glen Rd, Grange West, Co. Sligo, Ireland
Tuesday, 17 July 2012
"Osama Lives" by David Smyth
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